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FRESH 
YARN PRESENTS: 
            Meet 
              the Satans 
              By 
              Alexander Gelfand 
             The 
              first time I saw him strolling through our neighborhood, I did a 
              perfect double-take: the kind you see in Three Stooges movies, 
              or those old Tex Avery cartoons where the wolf's eyes bug out and 
              his tongue rolls to the ground like a bright pink ribbon. 
            There, 
              right before my unbelieving eyes, was a tall, dark-complexioned 
              man with a neat black beard, a fistful of ornate silver rings, and 
              two small but unmistakable bumps on his forehead. Horns: firm, slightly 
              pointy protrusions, as red and shiny as tiny apples. Apparently, 
              while I wasn't looking, the devil himself had moved to Jackson Heights, 
              Queens, just ten subway stops from Manhattan. (Perhaps even the 
              Prince of Darkness is unwilling to pay Midtown rent.)  
            A few 
              days later, my wife, Ingrid, reported seeing the same apparition 
              in a local health-food store, this time in the company of a beautiful 
              red-haired woman. She, too, sported tiny horns, along with sharp, 
              elongated ears. We called them "the Satans," and dreamt 
              up elaborate speculations regarding their origins and habits. Were 
              they hard-core neopagans? Devil worshipers? Super-freaks? What kind 
              of lunatics would give themselves horns, anyhow?  
            We 
              never bothered to ask them, of course. We were too scared. 
            My 
              mother-in-law, Karin, however, was not. In town for the weekend 
              to see our two-year-old son, Lazar, she ran into the Satans at the 
              Colombian bakery around the corner from our apartment. They had 
              an infant with them in a stroller (no horns), and Karin showed not 
              a moment's hesitation. As my father-in-law later told us, she walked 
              right over to their table and introduced herself. "Those look 
              awesome!" she said, eyeing the horns. "Are they Halloween 
              costumes?"  
            Thus 
              ensued a conversation in which it was learned that the Satans were 
              in fact named Tony and K-Ta; that they ran a neighborhood tattoo 
              and body-piercing parlor; that their little girl, Emily, was just 
              a bit younger than Lazar; and that they were, objectively speaking, 
              two of the nicest people one could hope to meet. 
            A week 
              later, Lazar and I ran into Tony, K-Ta and Emily back at the same 
              bakery. I introduced myself as Karin's son-in-law (a.k.a the Husband 
              of the Daughter of She Who Was Not Afraid), and we spent half an 
              hour cooing at one another's children, talking about local schools, 
              and discussing the trials and tribulations of being self-employed 
              parents. Take away the radical body art, which we talked about, 
              too -- the horns are silicon implants, provided by "a friend 
              in Brooklyn," and nothing compared to what the Europeans are 
              doing -- and we might have been any random grouping of parents and 
              kids at the local playground. 
            When 
              I got home, I couldn't stop marveling at how sweet Tony and K-Ta 
              were, as if their cosmetic alterations were an elaborate mask designed 
              to hide their true natures. Ingrid had a different take on it, one 
              that I suspect is closer to the truth.  
            What 
              if the horns and ears are more than just a provocative disguise, 
              a transgressive fashion statement, or a particularly aggressive 
              way of standing out from the crowd? What if they are a filter whose 
              main purpose is to weed out all but the least judgmental among us, 
              the ones who don't jump to conclusions based solely on appearances? 
               
            I would 
              never have approached Tony and K-Ta on my own, and I was only too 
              willing to mock them from a distance. (Cowardice has always paired 
              well with fear and suspicion.) Karin, on the other hand, treated 
              them like human beings; and in so doing, she forged a connection 
              with some lovely and fascinating individuals. 
            Like 
              most people, I like to think that I'm fair and open-minded, not 
              to mention a good judge of character. Now I'm not so sure. After 
              all, if I can't tell a devil from an angel, what else might I be 
              getting wrong? 
             
             
             
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